
From Ballyboyle to Corglass... a Boyle family's story
Part 1 - Ballyboyle - our ancient ancestors
Erenaghs?
Church property in pre-Reformation Ireland was often administered by specific families called ‘erenaghs’, (airchinnech in Irish) on a hereditary basis. In return for the income from church lands, they were responsible for the upkeep of churches and monasteries, and for the needs of the resident clergy and visiting ministers. Though initially many would have been ordained, in later medieval times this was less frequent, and some became quite rich and powerful dynasties in their own right, while ensuring that the most rewarding ecclesiastical posts were filled by members of their own families, clerical celibacy being widely ignored. Although the O’Boyles were not primarily an erenagh family, it is likely that some branches were, as there are frequent references to them holding important church positions.
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Among the first recorded uses of the surname is the mention of Cáenchomrac Ua Baigill who was Bishop of Armagh from 1099 until his death in 1106 [O'Donovan, 1849].
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At that time, the offices of abbot and bishop were separate, with the abbot being most important politically. While of noble birth, Cáenchomrac’s origins are unknown, and it can only be assumed that he came from among the clerics of the abbey, as he was an ordained priest while the abbot was not (and didn’t have to be). His successor, Ceallach, combined both offices and succeeded in getting recognition as in effect the head of the church in Ireland as Archbishop and Primate. A little later, in 1135, the death of Cinaeth h-Úa Baigill, bishop of Clogher is noted[ Stokes, 1895].
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In 1397, Archbishop John Colton’s Latin account of his visitation (inspection) of the diocese of Derry mentions ‘Laurentius Obogyll’ perpetual vicar of Ardstraw. In an explanatory note, William Reeves the editor of Colton’s account states that “A sept of them (the O’Boyles) held the herenagh land of Marfaugh in the parish of Clondehorky”.[Reeves, 1850] Today Marfagh is an uninhabited costal strip of rocky land and sand dunes to the north of Tramore strand, near Dunfanaghy. Whether it would ever have provided a living is doubtful.
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Following his break with Rome, Henry VIII ordered the dissolution of monastic property. In 1542 Shane O’Boyle, the prior of the Dominican Abbey at Coleraine, surrendered the Abbey to the King’s Commissioners. Surrendering was a legal procedure that saved Shane O’Boyle’s life. A refusal to hand over the Abbey would have been treated as treason, punishable by hanging, drawing and quartering[Gamble, 2008].
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During the late 16th century, the most turbulent period of Donegal’s history, the Franciscan abbey of Donegal was ransacked in 1588 by William Mostian the English-appointed Sheriff of Tyrconnell, and its Guardian, Tadhg O’Boyle was murdered.[Morgan, 1999, p.122]
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Niall O'Boyle, Bishop of Raphoe
The Bishop of Raphoe from 1591 to 1611 was Niall O’Boyle. His episcopate of 20 years therefore covered one of the most turbulent periods in Irish history including the Nine Years’ War, the Treaty of Mellifont, the Flight of the Earls and the Plantation of Ulster.
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Educated and ordained in Spain, and a supporter of Hugh Roe O’Donnell, he was suspected by the English of inciting revolt. He lived for a time in Killybegs, the main port in the area, and was therefore at hand to welcome emissaries coming from Spain or from the Pope to meet Hugh O’Neill and Hugh Roe O’Donnell. When the English warship the ‘Tremontane’ came in to Killybegs Harbour in 1600 with the help of their ally, Niall Garbh O’Donnell, it was no longer a safe place for the Bishop [Meehan, 2002], and it seems he retreated to Kiltoorish and lived in the fortified house of his kinsman Turlough, the Chief of the sept. However, after the Plantation of Ulster when it seems Turlough had to move north, the bishop made his way to ‘Glen Eany’, probably Disert in the Bluestack mountains. He died there on 6 February 1611 and his body was then taken back to Kiltoorish for burial on Iniskeel island.
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Episcopal leadership throughout Ulster suffered as the Gaelic lords to whom they were allied lost power, and O’Boyle was seen to be ineffective for the last decade of his life. Though he was active politically, he was not exactly a paragon of priestly virtue. His diocese, Raphoe, contained a group of reformers who felt a more radical approach to the crisis they faced was needed and who wanted to depose him. Perhaps this was behind the accusations against him: “There were consistent levels of complaint about Niall O’Boyle, for instance, who was apparently open to accusations of concubinage, which culminated in harsh criticism of his behaviour by the dean, the vicar general and fourteen other senior clergy of the diocese at the turn of the century”.[Hagan, 1914, Ó hAnnracháin 2013]
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Ruined church on Inishkeel island, burial place of Niall O'Boyle, and probably many other O'Boyles
